Black Theology

MLK and Marxism

MLK and Marxism

(Photo: Michael Ochs Archive / Getty Images)

“The only way to beat a politics of identity is to offer a more compelling vision of what our identity ought to be.” Until Black people become a new people with a new identity, they will continue to be defined and identified by capitalists as the modern day proletariat—an expendable class of workers whom capitalists feel can easily be taken advantage of.”

(By Rev. Dr. Darvin Adams)

Nones, Dones, and the Rural South

Nones, Dones, and the Rural South

(Photo Unknown)

“Outside of certain periods, like the two Great Awakenings or the post-World War II era, a full-throated, zealous participation in Christianity has never been 100% in these Southern states. Perhaps what we’re witnessing in the rural South, then, is similar to a decline in church membership elsewhere in the country, and perhaps it’s also more in line with the general trends throughout the South’s own checkered past. We’ve never collectively been as fervently Christian as what is often told about us or what we tell others about ourselves.”

(By Rev. Dr. Marc Boswell)

The Geography of Black Poverty

The Geography of Black Poverty

(Photo Unknown)

“It bears repeating that Black poverty in the United States stems from an outgrowth of an oppressive and violent system of idolatry. This system of idolatry is rooted in the slavery chains of previous centuries and the antics of Jim and Jane Crow that severely curtailed the generational wealth and life chances of Black communities well into the late 20th century, and still continues into the 21st. “

(By Rev. Dr. Darvin Adams, I)

Spiritual Musings on the Blues

Spiritual Musings on the Blues

(Photo: Marc Boswell)

“This is why Black theologians should not hesitate to seek the Spiritual within and reflect theologically upon all facets of cultural productions present in the Black community that are shaping the contours of Black life. This led Cone to examine the Blues as theological texts, defying the binary mentioned at the beginning of this essay in which some theologians ignore the religious depth of so-called secular texts.”

(By Rev. Dr. Darvin Adams, I)

The Weight of Peace

The Weight of Peace

(Photo: Audra Melton)

“If, because my life is fine, I decide that all lives are fine, I am only a mercenary and not a citizen, out to get the spoils of this life without regard for my sisters' and brothers' welfare. Real justice leaves no one behind. Hope won't allow it.

(By Leigh Anne Armstrong)